By Professor Igor Aleksander
ISBN-10: 1860940307
ISBN-13: 9781860940309
ISBN-10: 1860944043
ISBN-13: 9781860944048
Arguing that the neurons in our heads are the resource of realization, this ebook makes an attempt to provide an explanation for how this occurs. even though it talks of neural networks, it attempts to provide an explanation for what they're and what they do, in this type of manner that any one may perhaps comprehend. This e-book can be a narrative. a narrative of a land the place humans imagine that they're automata with no a lot within the method of recognition, a narrative of cormorants and cliffs by way of the ocean, a narrative of what it'd be wish to be a unsleeping machine...
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Additional info for Impossible Minds: My Neurons, My Consciousness
Sample text
By using personal in conjunction with sensation and organism I include objects that primarily must be capable of sensing things not only externally but in some internal way too (much will be made of internal sensing later). Clearly, an ant has sensations which it owns and are therefore personal to that ant, but the same may not be true of a pencil. Why would we shrink from saying that a pencil senses the paper on which it is made to write? The difference between an ant and a pencil is that the antenna of an ant is a sensor which translates pressure into an electrical signal which Neurons and Thought 33 can lead to a change in what the rest of the ant is doing.
The Internet? The universe? The use of the word personal is not intended to refer only to "persons". It points to ownership and individuality, in the sense that an ant could have a personal way of reacting to an obstacle. By using personal in conjunction with sensation and organism I include objects that primarily must be capable of sensing things not only externally but in some internal way too (much will be made of internal sensing later). Clearly, an ant has sensations which it owns and are therefore personal to that ant, but the same may not be true of a pencil.
I find living brains too complicated and have put the proposition about conscious machines the other way round. If consciousness is a property of neural material, it will be easier to develop the general view through the synthesis and analysis of the artificial version first. In the last chapter I argue that this approach, despite its potentially unpalatable nature for philosophers and biologists, could, as a flight of fancy, lead to a conscious machine whose only object for existing would be to clarify the large number of issues that ”being conscious” implies.
Impossible Minds: My Neurons, My Consciousness by Professor Igor Aleksander
by Thomas
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